Listen to Mother Gabriella of Christ the Bridegroom Monastery as she shares her insights on the significance of spiritual motherhood and the calling that all women have to embrace this vocation. Through this inspiring video, you will gain a deeper understanding of spiritual motherhood and how it can positively impact the world
Spiritual Motherhood
For an understanding of our unique feminine nature, let us look to the pure love and spiritual maternity of Mary. This spiritual maternity is the core of a woman’s soul. Wherever a woman functions authentically in this spirit of maternal pure love, Mary collaborates with her. This holds true whether the woman is married or single, professional or domestic or both, a Religious in the world or in the convent. Through this love, a woman is God’s special weapon in His fight against evil. Her intrinsic value is that she is able to do so because she has a special susceptibility for the works of God in souls — her own and others. She relates to others in His spirit of love. – St. Edith Stein
Spiritual Motherhood Reflection By Sr. Bethany Madonna, SV
“From now on your daily prayer should be, “God, send me spiritual children and I will never turn any one of them down. The more the better.” Simple as that. Pray for the gift of spiritual children. It might very well be that in your beautiful desire to be a biological mother you have overlooked cases where you could have become a spiritual mother. Many of my students became my spiritual children, even though they were young adults already. You are called to motherhood right now. Not next week, not next month. I’m absolutely convinced that God has placed people in your path and called you to motherhood. Your task is to love those that are weak, unhappy, helpless, and unloved.”
– Dr. Alice von Hildebrand
Intercessory Prayer: Spiritual Motherhood
More on Spiritual Motherhood from Christ the Bridegroom Monastery…
Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for “perfect” women and for “weak” women – for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal “homeland” of all people and is transformed sometimes into a “valley of tears”; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.
– Saint John Paul II, Mulieris Dignitatem
The Church gives thanks for all the manifestations of the feminine “genius” which have appeared in the course of history, in the midst of all peoples and nations; she gives thanks for all the charisms which the Holy Spirit distributes to women in the history of the People of God, for all the victories which she owes to their faith, hope and charity: she gives thanks for all the fruits of feminine holiness.
The Church asks at the same time that these invaluable “manifestations of the Spirit” (cf. 1 Cor 12:4ff.), which with great generosity are poured forth upon the “daughters” of the eternal Jerusalem, may be attentively recognized and appreciated so that they may return for the common good of the Church and of humanity, especially in our times. Meditating on the biblical mystery of the “woman”, the Church prays that in this mystery all women may discover themselves and their “supreme vocation”.
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