How can Catholics respond to the apparent display of “The Last Supper” performed by drag queens at the Opening Ceremony for the Olympics? What should we do when our faith is mocked?
Bishop Robert Baron Responds To Olympic’s Mockery Of The Last Supper
Bishop Barron suggests that, as Catholics, we should respond to this by making our voices heard.
We Christians, we Catholics, should not be sheepish. We should resist. We should make our voices heard.
– Bishop Robert Baron
Bishop Donald Hying‘s Response To Blasphemy At The Olympics
In reparation for the blasphemy in Paris, let’s fast and pray, renew our devotion to the Eucharist, the Sacred Heart and the Virgin Mary. May Jesus be adored and loved in every tabernacle throughout the world. Thank you Lord for the Eucharist and the Last Supper, your love for us
— Bishop Donald Hying (@bishophying) July 27, 2024
Harrison Butker (Catholic NFL Player) Responds To Opening Olympic Ceremony
Harrison Butker led by example. Catholics can respond to mockery by clinging to and quoting scripture.
“Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.”
Galatians 6:7-8 pic.twitter.com/bhCHoO1HXk
— Harrison Butker (@buttkicker7) July 26, 2024
Catholic Speaker Chris Stefanick Chooses To Boycott The Olympics
They wouldn’t have done that to any other major religion.
Chris Stefanick
One has to wonder why. Why not Islam?
Judaism? Why only Christianity?
Whatever the answer, I’m not watching the Olympics this time around if organizers feel the need to mock my Lord.
All Catholics Can Make An Act Of Reparation
Our response to mockery can always be prayer. There are many different prayers you can offer as an act of reparation, but since we are still in the month devoted to the Precious Blood of Jesus, we encourage you to pray this one.
Act of Reparation to the Precious Blood
Adorable Jesus, Lamb without spot, Who ceasest not to pour forth Thy Divine Blood in order to appease the justice of Thy Heavenly Father; innocent and thrice holy Victim, who hast paid for the guilty a ransom infinite in merit and in sacrifice, I come before Thee to render thanksgiving for Thy benefits to us, and to make some poor amends for the crimes committed upon earth. Lord, how small, alas, are the number of those who do Thee honor, and how numerous, on the contrary, are they who despise and trample under foot Thy Precious Blood! How many daily satiate Thee with the opprobrium of Calvary!
O Jesus, by the potent voice of Thy Divine Blood, and in the name of the infinite merits of Thy heart-rending Passion, I implore Thy mercy, not for myself alone, but for the many souls who, resisting the call of grace, refuse to seek, at the foot of the Cross, or under the shadow of the Tabernacle, pardon and life. Pity, gentle Jesus, pity all these; pity also those who dare to approach Thee all uncleansed, and to mingle Thine adorable Blood with the mire of their sins. Yes, pity, mercy, pardon! We implore these graces in the name of Thy Blood and Thine Eucharist!
Most holy Mary, bless me! Take my heart, hold it fast, and keep it in perpetual adoration before the altar; that there it may ever be, glorifying Jesus, and making reparation for the outrages offered to His Blood.
Most Precious Blood of Jesus, have mercy on us!
Official Statement From The National Eucharistic Congress Regarding The Olympics Mockery Of Catholics
“If then my people, upon whom my name has been pronounced, humble themselves and pray,
and seek my face and turn from their evil ways, I will hear them from heaven and pardon
their sins and heal their land.” (2 Chr 7:14)Dear Brothers and Sisters in Christ,
At the opening Holy Hour of the 10At the National Eucharistic Congress, on Wednesday July, 17, 2024,
I prayed these very words, inviting tens of thousands in the stadium and thousands more
watching virtually to join me in asking the Lord to pardon our sins and heal our land.
Then on Friday evening, July 19
th
, we all united around Our Eucharistic Lord again in Lucas Oil
Stadium in Indianapolis to make reparation for our sins. We humbled ourselves in the presence
of Jesus, Our Lord and Savior. Recognizing that if one member of the Body of Christ suffers, we
all suffer, we prayed together for healing and forgiveness. We were lead through a litany of
healing and repentance in the Eucharist by Fr. Boniface Hicks, O.S.B. Many people told me that
this moment of communal penance and reparation was a moment of great healing for them. It
was amongst the most powerful experiences of grace for me personally during those holy days.
Just one week later, on July 26
th
in Paris, where the newly restored Cathedral of Notre Dame
stands as an iconic reminder to our belief in the importance of the Mass, which makes spiritually
present to us the Last Supper, nearly 1 billion men, women and children, in person and through
live telecast, witnessed the public mockery of the Mass, the “source and summit of the Christian
life (LG, 11)”. During the opening ceremonies of the Summer Olympics, the famous DaVinci
Masterpiece The Last Supper was depicted in heinous fashion, leaving us in such shock, sorrow
and righteous anger that words cannot describe it.
Brothers and sisters, we know that what the enemy intends for evil, God uses for good. We know
that “where sin increased, grace overflowed all the more (Rom 5:20).”
Throughout salvation history, the Lord and his prophets have called us—the people of God—to
respond to the darkness of evil with the light that comes from the Lord. At the heart of this call
are prayer and fasting. Jesus told us that some demons “can only come out through prayer [and
through fasting] (Mk 29:9).” He modeled this for us when he spent 40 days in the desert before
beginning his public ministry, praying and fasting, begging God the Father to prepare him for all
that lay ahead—including his perfect gift of self through his death on the Cross.We believe that the Last Supper is united with the death of Christ on the Cross and, together with
the Resurrection, these events are all one in the Paschal Mystery. This passover, which begins at
the Last Supper, is the most sacred moment in the life of Jesus. This is when Jesus offered his life
for us so that we could share in his divine life forever.
Jesus experienced his Passion anew Friday night in Paris when his Last Supper was publicly
defamed. As his living body, we are invited to enter into this moment of passion with him, this
moment of public shame, mockery and persecution. We do this through prayer and fasting. And
our greatest prayer—in season and out of season—is the Holy Sacrifice of the Mass.
As the Church throughout the world gathers tomorrow at the Lord’s Altar, let us do so with
renewed zeal. Let us pray for healing and forgiveness for all those who participated in this
mockery. Let us commit ourselves this week to greater prayer and fasting in reparation for this
sin. Perhaps you could attend Mass once more this week or do an extra holy hour?
We may also be called upon to speak about this evil. Let us do so with love and charity, but also
with firmness. France and the entire world are saved by the love poured out through the Mass,
which came to us through the Last Supper. Inspired by the many martyrs who shed their blood to
witness to the truth of the Mass, we will not stand aside and quietly abide as the world mocks
our greatest gift from the Lord Jesus. Rather, through our prayer and fasting, we will ask the Holy
Spirit to strengthen us with the virtue of fortitude so that we may preach Christ—our Lord and
Savior, truly present in the Eucharist—for the Glory of God and the Salvation of Souls.
Let us, strengthened by Christ, be the Eucharistic Missionaries we are called to be.In Christ Jesus,
Most Rev. Andrew H. Cozzens, S.T.D., D.D.
Bishop of Crookston
Chairman of the Board of the National Eucharistic Congress
Image: Leonardo da Vinci, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons
