When we think of the martyrs like Saint Valentine, what do we imagine? Probably the cruel scene of his death or the torture that he endured. This is an important part no doubt. It’s a sign of what he was willing to endure for his beliefs. But there’s a danger here: we might be forgetting what happened first.
You see, behind every martyrdom, there is a love story. Like our friend in this video, we all tend to be blind to God’s love. A martyr, however, is the one that stopped abruptly, and God happened to bump into the back of him. For the man who is suddenly struck in this way, nothing in his life will ever be the same. Once one’s eyes are opened to God’s love, nothing, absolutely nothing, seems too great a sacrifice if it allows us to give back just one drop of love.
Now, what about our day-to-day relationships with those around us? As the title says, love is best when it is blind. Perhaps one of the greatest challenges in our day is the fact that our culture as a whole seems to say the contrary: love needs to be seen, touched, photographed, shared, etc. And this isn’t completely false!
There’s a hint of something authentic here! How can we ever forget that first love poem in history when Adam saw for the first time Eve: “This at last is bone of my bones and flesh of my flesh!”
Check out this link:
The problem with seeing though is that sometimes we forget that we have eyelids for a reason. Some things aren’t meant to be seen. Rather, let’s put that a different way: some things can only be seen with the eyelids closed. Sounds a bit paradoxical, I know, but that’s just the way it is.
So, let’s get to the point: we’ve lost touch with true intimacy. Intimacy comes from “intimare” (a wee bit of Latin never hurts) and originally meant: to allow something to enter inside. Today’s mentality insists that to get in, you’ve just got to knock the door down. This works excellently for robbing banks, but not so well when it comes to authentic relationships.
When it comes to people, the only way to “intimare” is to close your eyes. Overcome your egoistic curiosity and your desire to control. Learn to wait, to knock, and to trust. Break free of the illusion: tearing the veil back doesn’t get you what you are looking for! The veil simply invites you to discover a different kind of seeing, a seeing of the heart, which is the only kind that will ever show you what you most desire!
- How Humility Conquers PrideHumility is, as it were, a disposition to man’s untrammeled access to spiritual and divine goods. St. Thomas Aquinas (Summa Theologica, II-II Q. 161. a. 5) St. Thomas Aquinas tells us that pride (superbia in the Latin), “is so-called because a man thereby aims higher (supra) than he is” (ST, II-II, Q. 162. a. 1). […]
- Four Practical Ways Catholics Can Embrace Martyrdom Each DayWhen we think of the saints and martyrs, especially the first Christians, we struggle to conceptualize their experiences. We don’t live in the same era, they seem “more Catholic” than us, and their level of holiness can feel unrelatable and unattainable. The magnitude of their sacrifice and their commitment to the name of Jesus can […]
- What We Should Teach Kids About AngelsWho are the angels and how should we talk to our children about them? It’s an important subject for Catholics to consider. After all, the existence of angels is an absolute doctrine of our Faith. The Islamic religion believes in angels too, and so does Judaism. Even many of today’s pagan new-agers espouse a belief […]
- 3 Tips From St. Therese’s Little Way To Simplify Your Life And Decrease AnxietyMinimalism, simplifying, and small living are popular trends today. But for Catholics, the underlying spiritual realities are truly profound. And, who better to guide us in everything small and simple, but The Little Flower, Saint Therese herself? Did you know that when the eye sees clutter, the brain shifts into problem-solving mode? Neuroscience has discovered […]
- 4 Ways The Old Testament Reveals The EucharistWhat is Typology? Since the time of the Apostles, the Church has shown how intimately interconnected the Old and New Testaments are in the plan of God. This unity is highlighted by typology which “discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person […]